Why is the Church of Saint Nicholas the Wonderworker at the Bolshaya Okhta Cemetery called the Nikonov Church?
The second stone church at the Bolshaya Okhta Cemetery was consecrated on August 24, 1812. The funds for its construction were provided by the Petersburg merchant Grigory Grigorievich Nikonov. According to his wishes, the church was built "right at the entrance, by the gate, on the right-hand side." It was adjacent to the Nikonov family burial site. The church cost Grigory Grigorievich 10,000 rubles (he also funded the iconostasis, sacristy, and church furnishings). This led to its popular name, the Nikonov Church. On September 27, 1814, the church was consecrated in honor of Saint Nicholas the Wonderworker, the patron saint of sailors.
How did the Bolshaya Okhta Cemetery change in the first decades after the October Revolution?
Upon coming to power, the Bolsheviks actively engaged in anti-religious propaganda and showed no restraint towards the clergy and religious buildings. The Bolshaya Okhta Cemetery was no exception. After October 1917, it shared the unfortunate fate of many other cemeteries in our city. Numerous gravestones were destroyed, and almost all the churches were demolished. In 1926, the Church of the Kazan Icon of the Mother of God was closed, and it was demolished in 1929. In the early 1930s, three churches located on the former Old Believer section of the cemetery were destroyed: the Church of Saint Demetrius of Thessalonica, the Church of the Protection of the Theotokos, and the Church of Saint Maria, also known as Marinus. On October 21, 1935, the Church of Saint George the Victorious was closed and was demolished in 1938. As a result, only the Church of Saint Nicholas the Wonderworker survived.
History of the Location
1773
On May 16, a new Bolsheokhtinsky (St. George's) cemetery was established, for which a plot of land from the lands of the Naval Department was marked off to the east of the Okhta settlement, on the bank of the Chernavka River.
1775 (1774-1778)
On the territory of the new cemetery was built a stone church of St. George the Great Martyr, so it became known as St. George's cemetery. The funds for the construction of this church were provided by the Church of the Holy Trinity on Bolshaya Okhta.
1812
August 24, the second stone church was laid in the cemetery. The money for its construction was donated by a St. Petersburg merchant Grigory Nikonov. Hence its folk name - Nikonovskaya.
Bolshaya Okhta Cemetery and the Church of Saint Nicholas the Wonderworker
Bolshaya Okhta Cemetery is one of the most famous cemeteries in Saint Petersburg. It is the largest necropolis (a cemetery where famous people are buried) located within the city limits. The cemetery is situated between Metallistov Avenue, Degtyarev Street, Energetikov Avenue, Bolshaya Porokhovskaya, Boksitogorskaya, and Partizanskaya Streets. Its area is approximately 70 hectares.
The history of the cemetery, now known as Bolshaya Okhta, began in the second half of the 18th century. It was established on May 16, 1773, by the order of the General Chief, Senator, and Chief of Police of Saint Petersburg, Nikolay Ivanovich Chicherin. The then-head of the city ordered the allocation of a new cemetery to the east of the Okhta settlement, on the bank of the Chernavka River, an area measuring 70 fathoms in length and 15 fathoms in width from the land of the Maritime Department. It was intended to replace the old cemetery (associated with the Church of the Holy Trinity on Bolshaya Okhta), which had been in existence since the 1720s and was located downstream of the Chernavka River. By the way, the side chapels of the stone Church of the Holy Trinity were consecrated in honor of Saint Joseph the Betrothed (Patron of carpenters) and Saint Nicholas the Wonderworker (Patron of sailors), reflecting the professional composition of the parishioners. This church was dismantled, according to various sources, in 1836 or 1838.
The new cemetery quickly gained city status. It served not only the residents of Okhta, including many dissenters (during the time of Peter the Great, free carpenters from northern "Old Believer" provinces were settled in Okhta), but also the residents of Saint Petersburg. In 1775 (or between 1774 and 1778), a stone church was built on the cemetery grounds and consecrated in honor of Saint George the Victorious. (Okhta was known for its dairy industry, and Saint George is also considered the patron saint of cattlemen in Orthodox Christianity.) Due to this church, funded by the Church of the Holy Trinity on Bolshaya Okhta, the cemetery began to be called the Georgievsky Cemetery. The number of burials increased, and the cemetery was expanded several times with additional land.
In 1803, merchant Ivan Ivanovich Milov purchased land from the Orthodox Georgievsky Cemetery for the burial of Old Believers who maintained pre-reform (pre-Nikonian) rites but recognized the jurisdiction of the Russian Orthodox Church. (Old Belief emerged in the late 18th century as a compromise between some Old Believers and the Russian Orthodox Church.) The Old Believer section was known as the Milov Cemetery (also known as Pokrovo-Dmitrovskoye). Subsequently, three Old Believer churches were built on this site: the Church of Saint Demetrius of Thessalonica, the Church of the Protection of the Theotokos, and the Church of Saint Maria, also known as Marinus. (The Old Believer section was located to the west of the intersection of present-day Partizanskaya Street and Energetikov Avenue. The Chernavka River served as a natural boundary separating it from the Orthodox cemetery.)
On August 24, 1812, a second stone church was laid not far from the Georgievskaya Church. Its construction was financed by the Petersburg merchant Grigory Grigorievich Nikonov. He requested that the church be built "right at the entrance, by the gate, on the right-hand side," next to the Nikonov family burial site. As a result, Grigory Grigorievich spent 10,000 rubles (he also funded the iconostasis, sacristy, and church furnishings), and the church began to be called the Nikonov Church. On September 27, 1814, it was consecrated in honor of Saint Nicholas the Wonderworker.
The architect of this church is not definitively known. There is a suggestion that it might have been Vicenzo Ivanovich Beretti, an Italian-born architect and graduate of the Imperial Academy of Arts. This theory is supported by the fact that Beretti had previously designed the stone buildings of Nikonov’s wool factory on Okhta.
It is noteworthy that in the spring of 1814, near the yet-to-be-consecrated Nikonov Church, the first director of the Imperial Tsarskoye Selo Lyceum, Vasily Fyodorovich Malinovsky, was buried. It is believed that among the five lyceum students present at the funeral was the young Alexander Pushkin. Malinovsky’s grave (on the Shlisselburg Road) has been preserved.
The Church of Saint Nicholas the Wonderworker was transferred to the care of the diocesan authorities but was maintained for many years by the funds of Grigory Nikonov's heirs. In 1869-1870, the church was extensively renovated with funds provided by other donors. These included the merchant brothers Eliseevs, honorary citizen Alexey Vasilyevich Alferovsky (Nikonov's son-in-law), and merchant Sinebryukhov. On October 22, 1870, the renovated church was re-consecrated (in a minor rite). The ceremony was performed by the local archpriest N. Parisky.
Some sections of the cemetery were eventually designated for specific institutions. In 1832, by the order of the spiritual consistory, a site was allocated for the burial of "soldiers who have served the glory of the Fatherland." There, soldiers who died in the Land and Naval Hospitals, the Medical-Surgical Academy, the Mariinsky Hospital, and city almshouses were buried. In 1847, a small plot was allocated to the Noble Maidens' Institute (Smolny Institute).
In the 1880s, another church was built at Bolshaya Okhta Cemetery, possibly the most striking, as it was again funded by representatives of the merchant class. On May 1, 1879, Stepan Petrovich Eliseev, one of the founders of the famous trading house "Eliseev Brothers," passed away. He bequeathed to his only son, Pyotr Stepanovich, the construction of a church with a family mausoleum at Bolshaya Okhta Cemetery, where Eliseevs had been buried since 1825.
On August 16, 1881, on the southwestern side of the cemetery, where there were no burials yet, a large five-domed church in the Byzantine style was laid. The project was developed by architects Karl Karlovich Vergeim and Ferdinand Logginovich Miller. The construction (which used two-colored brick) cost about 1 million rubles. The church became known as the Eliseev Church. On November 5, 1885, its main altar was consecrated in honor of the Kazan Icon of the Mother of God (in honor of the revered image in the Kazan Cathedral, which Eliseev visited for prayer before the start of the working day). In the church's basement, a family mausoleum with white marble sarcophagi was arranged, where the remains of the Eliseevs buried in the cemetery, including the founder of the merchant dynasty, Pyotr Eliseevich, were relocated. The Eliseev Church, known for its beautiful interior decoration and excellent acoustics, had an Orthodox cemetery that was later liquidated.
After the October Revolution, the cemetery shared the sad fate of many other city necropolises. Numerous burials and gravestones of immense historical and artistic value were destroyed. For example, the grave of the legendary ballet dancer Avdotya Ilinichna Istomina, who died of cholera in 1848, was lost. The grave of General-Lieutenant Pyotr Gerasimovich Orlovsky, who was buried in the Church of Saint Nicholas the Wonderworker in 1857, did not survive. Interestingly, it was Orlovsky and Priest Andrey Ivanovich (Ioannovich) Zhuravlev who persuaded Grigory Nikonov to build the church. As a result, the Church of Saint Nicholas remained the only surviving church at the cemetery. Moreover, it was never closed. The other churches of Bolshaya Okhta fared much worse. In 1926, the Church of the Kazan Icon of the Mother of God was closed, and in 1929, it was demolished. In the early 1930s, the Old Believer churches of Saint Demetrius of Thessalonica, the Protection of the Theotokos, and Saint Maria (also known as Marinus) were destroyed. On October 21, 1935, the Church of Saint George the Victorious was closed and demolished in 1938. Some icons from the destroyed Okhta churches were transferred to the Nikonov Church.
In the 1930s, a communist burial site was established next to the former Old Believer section. During the Winter War (between the USSR and Finland) of 1939-1940, a mass grave for Soviet soldiers and officers was organized in the southern, Old Believer part of the cemetery. From 1941 to 1944, during the siege of Leningrad, the eastern part of the cemetery, near Saltikovskaya Road, was used for the mass graves of Leningraders who died during the siege and fallen participants in the defense of the city.
In the 1950s and 1960s, a second communist burial site was established at Bolshaya Okhta Cemetery. It is adjacent to Degtyarev Street. (The communist burial sites are now referred to as the Old and New ones.) In the late 1970s, a new (southern) section of Energetikov Avenue was constructed through the cemetery, planned as part of the Central Arcadia Avenue of Leningrad. The avenue divided Bolshaya Okhta into two parts.
During the 1940s to 1970s, the cemetery saw intensive burials, resulting in the destruction of a significant number of old graves. The part of the cemetery near the Nikonov Church suffered less. There, the graves of protodeacon, confessor of Alexander I, Andrei Afanasyevich Samborsky, Decembrist Alexander Mikhailovich Bulatov, and protodeacon and spiritual composer Pyotr Ivanovich Turchaninov were preserved. In Soviet times, Bolshaya Okhta Cemetery was the burial place for orthopedic surgeon Heinrich Ivanovich Turner, engineer Heinrich Osipovich Grafteo, and writer L. Panteleev. In 1999, the actor and director Igor Petrovich Vladimirov was buried there, and in 2016, actress Zinaida Maximovna Sharko.